Sorry if my post was confusing. The first point was referring to cables for iPhones before the latest iPhone 15 models — previously, you’d get a cable that was standard USB-C on one end, and Lightning (the proprietary connector) on the other. You could use those cables along with any standard USB-C charging brick to charge the phone. My point was that the charging brick does not need to be proprietary, and the proprietary part (the cable) was included with the phone.

All iPhone 15 models use completely standard USB-C and come with a C to C cable in the box.

You said Arch can do “literally anything” that any other distro could do, and I’m trying to point out that by having to issue imperative command(s) to set Nix up on Arch, you’ve already conceded that the entire state of the system is not able to be declared in a config file, which is one of the features of NixOS. So there is at least one thing that NixOS can do that Arch can’t. I imagine there are other examples (and not only when comparing with NixOS). So again I ask, can you please refrain from hyperbole?

No, because while that lets you use nix to manage some of your packages, it’s still fundamentally limited by being hosted within the imperative Arch install. See for example section 2 in the very link you shared, which talks about starting the nix daemon at boot by messing with your systemd config.

1. If by “charger” you mean the brick that plugs into the wall, which I hope you do because it’s the only thing that Apple omits from the box, then Apple also uses that same cable type (USB type C). It’s only the other end of the cable that is proprietary. And the cable itself is included with the phone.

2. All of this is moot for the iPhone 15 pro and non-pro which are fully USB type C.

I love Arch but I’d caution you against hyperbole like this. For example, NixOS has a declarative config for the whole system along with atomic builds that can be rolled back or switched dynamically. Not aware of any way to do any of that in Arch.

Start with one site at a time, and if a site/service doesn’t allow you to change your email without contacting them, make a note of it, and don’t worry about it for now. To begin with, focus on the sites that you can change yourself. This will give you a sense of making progress, perhaps faster than you might think.

I started switching off of gmail about 4 years ago and I’m still checking it periodically. Most of the messages I get to my gmail account these days are spam or mistaken emails due to people signing up for services and thinking that my email address is theirs (I have an early “first initial/last name” gmail address that I got in 2005). But every once in a while something legit will pop up and I make it a point to change the address.

I don’t know if I’ll ever actually close my gmail account or stop checking it, but at this point I’ve got 99%+ of the services I care about switched over to my new address, so if Google boots me, I won’t care.

I’m sorry if this comes off as rude or blunt, but here goes:

I am not aware of any evidence that resurrection is possible, or indeed that anything that could be called “supernatural” is real. Don’t you need to establish that before you can claim that arguments for a flipping resurrection seem strong? What am I missing here?

This seems like faulty logic to me. What other things in your life do you affirmatively believe “by default” just because their counter-arguments seem implausible to you? Doesn’t it make more sense to not hold belief in something until you have evidence supporting that belief?

Which part would you like a citation for? I am happy to provide.

The part I quoted: that “the universe formed itself and all matter, presumably from a state of non-being.” I take particular issue with 1) the “formed itself” language, because it sounds a bit like you’re referring to the universe as an entity that can act of its own accord, which I don’t believe is correct, and 2) “presumably from a state of non-being,” because it sounds like you believe science has actually established that there was likely a “state of non-being,” when I don’t know that a “state of non-being” is even something that makes any sense to discuss in a scientific manner. So if you had citations to corroborate the entire statement, that would be ideal.

Edit: and your second paragraph strays pretty far from the original topic of reincarnation. Yes, in a many-worlds interpretation of the cosmos, there are infinitely many copies of me, and an infinite number of them have put their hands through walls as if by magic. But this is pretty different from the commonly-accepted concept of reincarnation, in that you aren’t saying that we are reborn again only when we die, but rather that we exist in infinitely many universes simultaneously.

Lastly, Science tells us that the universe formed itself and all matter, presumably from a state of non-being.

[citation needed]

If “you” can form once, is it so absurd to believe that it could happen twice? If twice, why not an infinite number of times?

I don’t believe it’s impossible. But I’d put the odds of the exact same atoms arranging themselves in the exact same way so as to form another “you” in roughly the same ballpark as me being able to touch the palm of my hand to a 6" thick wall and have it pass right through. Both my hand and the wall are mostly empty space, so it’s possible for the atoms to all align in the correct way for it to happen, but the odds are infinitesimally small.

Obviously you can’t prove it one way or another. That’s the whole point. Are you new?

Nope, I’m old.

But I prefer not to base my life choices on things that are unprovable, and one of us has claims that are backed by at least some amount of evidence (the existence of missionaries, documentation of brainwashing techniques used by the particular church that OP belongs to, documentation of the financial motivations driving said church to continue brainwashing people, the sheer utter logical ridiculousness of the specific claims of that church), and the other does not. So I’ll continue taking the default, rational, skeptical position, until there is sufficient evidence to do otherwise.

You can of course believe whatever you want, but please don’t tell me what I believe, because you’re clearly confused.

I will make this as clear as I can: I absolutely do not make the claim that there is no god. For each of the positive claims for a particular god that I’ve heard, I don’t believe the claims meet their burden of proof. Think of it like a jury in a courtroom: for each god claim I’ve heard presented, thus far I have found that deity “not guilty” of existing. This is not at all the same as asserting that no gods exist.

There are plenty of specific gods that are claimed to exist (Zeus, for example) where I do assert that particular god doesn’t exist. But there are other god claims (a deistic god, for example) where I don’t feel the proposition presented is falsifiable. For that reason, while I do not believe those claims meet their burden of proof, I also feel I cannot honestly assert that the deity doesn’t exist.

The presence of even one deity in the “unfalsifiable” category, IMHO, prevents me from making the claim “no gods exist.” But I am still an atheist, because I hold no theistic beliefs.

Hope this makes sense.

I was trying to disengage peacefully, and I honestly didn’t intend to insult you or declare myself “winner” of anything. But now you’re being dishonest, so you’re blocked. Again, have a good one.

It was an analogy.

I am an a-stamp-collector. I do not collect stamps. This does not necessarily mean I still collect something.

I am also an atheist. I do not believe any claim I have heard about a god. This does not necessarily mean I still believe something (about a deity, or indeed about anything else).

No one has advanced any sort of ontological argument that would hold for a deity, either.

Regardless, thank you for being honest and admitting that you believe what you believe because of feelings and nothing more. I find it hard to have discussions with people who don’t care about the actual truth of what they believe, so I’m gonna disengage here. Have a good one.

We don’t have to get into it, but neither of the options you just gave is the same as “universe from nothing,” which is what you said initially.

I think you’re implying that the claim “the matter and energy that comprise the universe has always existed” is a bad position. If I’m correct on that, why do you feel that way? I feel that it is the claim that best comports with our current understanding of the cosmos.

Atheist.

No arguments that I’ve heard for the existence of a deity have met their burden of proof. For some of these deities (the Abrahamic god, gods of most eastern religions, Zeus, Xenu), I actively assert they do not exist, while for others (e.g. a deistic god) I can’t honestly claim they don’t exist due to the lack of falsifiable claims involved, but I still don’t believe claims that they do exist.

OK, so it sounds like you’re freely admitting that there is currently no test, evidence, measurement, or other way that you can show the truth of your claims.

Edit: Also, I don’t think I’ve ever seen what you’re talking about regarding seeing a spirit’s effect in people’s lives, and I definitely haven’t felt it myself.

Therefore, I claim that while I believe you are being honest and genuinely think you feel a spirit, it doesn’t actually exist, and instead you have been indoctrinated into a cult (which you freely admit you were born into), and that indoctrination has programmed you to believe things that don’t actually exist. I’d like to find a way to determine which of us is correct. How do we do that?

Also, your god vs. universe that started existing out of nothing (which isn’t a thing) argument is a false dichotomy.

Also,

Fairies, however, don’t add anything to the discussion and can therefore be dismissed out of hand.

For a given proposition, I don’t think it makes any sense to use “does it add anything to the discussion” as a criterion for dismissing it. The OP is asking about other claims of supernatural entities, which are simliar to gods at least in terms of their supernatural qualities. You don’t just get to dismiss them. So, rephrasing the OP’s question: given that you have the same amount of direct evidence for the existence of deities and unicorns, why do you believe in one but not the other?

Not collecting stamps is still collecting something.